The title Master (Greek epistates) is unique to the phraseology of Luke. He is the only New Testament writer to use this specific Greek word and frequently substitutes it where others use Rabbi—possibly an indication that he was writing for a Gentile audience. The word was used in the Greco-Roman world to denote someone who is “set over” others, such as a supervisor, owner, or magistrate.
Of interest is the fact that in every New Testament occurrence—except for one—it is always the disciples who address Jesus with this title:
- Luke 5:5 – But Simon responded, saying, “Master…”
- Luke 8:24 – They went to Jesus and woke Him up, saying, “Master, Master…”
- Luke 8:45 – Peter said, “Master, the crowds are pressing in…”
- Luke 9:33 – Peter said to Jesus, “Master, it is good for us to be here.”
- Luke 9:49 – Answering, John said, “Master…”
In the story of the ten lepers, we see the title used again:
“And as He entered a village, He was met by ten lepers, who stood at a distance and lifted up their voices, saying, ‘Jesus, Master, have mercy on us’” (Luke 17:12-13).
These lepers, unlike the privileged twelve, are not speaking from a teacher-disciple relationship. Nevertheless, they bestow upon Jesus the title Master. In doing so, they acknowledge His authority—authority great enough that they implore Him to heal them, believing even disease to be subordinate to His command. As a result, they are healed.
We also serve the Master. Remember today that He is “set over” all things in your life—work, health, friends, family, finances, trials, blessings, and everything in between—and thank Him for His mastery.
